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Posts Tagged ‘Last Days Apostasy’

Pleasing Men/Offending God

Posted by Tom Lessing on April 26, 2009

Jer 17:5 Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the Lord. (Emphasis added)

The God of the Bible always does what He says. He is not a turncoat. He never reverses his principles. “God is not a man, that He should tell or act a lie, neither the son of man, that He should feel repentance or compunction [for what He has promised]. Has He said and shall He not do it? Or has He spoken and shall He not make it good?” (Numbers 23:19). Christians become overjoyed and excited when they hear these comforting and reassuring words and they praise the Lord with much thanksgiving. His promises, they reiterate again and again, are true and “yea and amen” in Jesus Christ (2 Corinthians 1:20). And so they are; no one can deny it! . . . but lo and behold we have become “positive thinkers” in the interpretation of the Bible; we are so taken up and enthralled by all the wonderful positive promises in God’s Word that we conveniently forget the curses, the admonitions and the negative promises. Some may immediately accuse me of “Old-Testamentism”, reminding me that we are living in the age of grace and abundant blessings, and that those curses were only relevant to that time. Not so! God’s curses in the Old Testament are just as potent today. Listen to what God says in the New Testament:

1 Cor 10:5-11 Nevertheless, God was not pleased with the great majority of them, for they were overthrown and strewn down along [the ground] in the wilderness. Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did. Do not be worshipers of false gods as some of them were, as it is written, The people sat down to eat and drink [the sacrifices offered to the golden calf at Horeb] and rose to sport (to dance and give way to jesting and hilarity). We must not gratify evil desire and indulge in immorality as some of them did—and twenty-three thousand [suddenly] fell dead in a single day! We should not tempt the Lord [try His patience, become a trial to Him, critically appraise Him, and exploit His goodness] as some of them did—and were killed by poisonous serpents; Nor discontentedly complain as some of them did—and were put out of the way entirely by the destroyer (death). Now these things befell them by way of a figure [as an example and warning to us]; they were written to admonish and fit us for right action by good instruction, we in whose days the ages have reached their climax (their consummation and concluding period).

The Old Testament kings of Israel and Judah were in many ways the reflection or mirror image, if you will, of the hopes, aspirations and in particular the spiritual and moral fibre of the entire nation. When a king sinned and rendered him guilty of spiritual harlotry (idolatry) the entire nation suffered. Manasseh, one of Judah’s most evil kings who succeeded his God-fearing father Hezekiah, reigned in Jerusalem for 55 years and continually only did evil in the sight of the Lord. Despite God’s repeated warnings, the nation refused to listen and King Manasseh seduced them to do more evil than the nations did whom the Lord destroyed before the Israelites (2 Kings 21:9-11).

Someone once said: “God very often gives a country the leaders it deserves.” The “leaders” are not necessarily political leaders but spiritual leaders who are supposed to teach their flocks everything the Lord commanded them to do and uphold. They have not only been given the enormous responsibility to preach the unadulterated Word of the Lord but to act as beacons, lighthouses, leading the way to the only Saviour of the world, and declaring without fear and reservation “There is the Lamb of God Who takes away the sins of the world.” Sadly the very opposite is taking place. Spiritual leaders throughout the world and also here in my beloved country, South Africa, are increasingly replacing God’s altar of worship with the alien altars and strange fire of other religions, all in the name of ecumenical tolerance, love, a new global ethic and mutual respect.

King Ahaz who occupied the throne in Jerusalem from 732-715 BC is a perfect example of how our post modern and emergent spiritual leaders tolerate the so-called truths in other faiths and even participate in other religions for the sake of an ecumenical and global peace. When Rezin, king of Aram and Pekah, king of Israel, formed an alliance against king Ahaz in an effort to force him to join them against the Assyrian threat, Ahaz preferred to appeal for help to Tiglath-Pileser III. He voluntarily submitted as a vassal to Assyrian control and sent  a gift of silver and gold from the temple and palace in Jerusalem to encourage Tiglath-Pileser to remove the armies of his neighbours from his walls. Tiglath-Pileser obliged by attacking and capturing king Rezin’s capital Damascus. This was the beginning of Ahaz’s spiral into an even greater apostasy and eventually his death. He was so overwhelmed by Tiglath-Pileser’s victory over his enemies that he travelled to Damascus to meet the Assyrian king. There he saw and was captivated by a very large Assyrian altar. He immediately had a sketch made of it and sent it to the high priest, Uriah, instructing him to build a similar one. He also commanded him that all the regular offerings should hence be made on the new idolatrous altar. Ahaz had the bronze altar, of which God had given Moses the exact measurements on Mount Sinai, removed from it’s place in the temple and only used it to seek the counsel and guidance of God. Ahaz had done this to please Tiglath-Pileser and not to offend him. Do we need to say more to see that religious tolerance is nothing new under the sun?

King Solomon was perfectly correct when he said there is nothing new under the sun. Our own revered spiritual leaders have in many ways replaced God’s altar with the altars of other religions. They have become so captivated by the alleged truths in other religions and even the New Age that they have turned their backs on God’s one and only altar. They know it is impossible to strip God’s altar of it’s inherent offensive character (1 Peter 2:6-8) . . . and yet they are doing everything in their power to make the Gospel of God more palatable and less offensive. Some of them keep the offensiveness of the cross hidden in their churches as a means to seek God’s counsel and guidance but as soon as they move into the world they exploit the non-offensive and “unashamedly ethical,” altars, the New Age altars, and even the altars of other religions in order not to offend their new partners in religious tolerance. The great prophet Elijah unashamedly called this kind of two-faced hypocrisy “to halt between two opinions.” The LXX. render the expression “How long go ye lame on both knees?” The Hebrew verb rendered “halt” is used of the irregular dance (“leaped upon”) around the altar (1Ki 18:26). It indicates a lame, uncertain gait, going now in one direction, now in another, in the frenzy of wild leaping between two radically different and opposing altars. I have already mentioned in one of my previous commentaries that Graham Power, Chairperson of Transformation Africa with whom Rev. Jannie Pelser and many other spiritual leaders  are in close cahoots, was one of the major sponsors of the Parliament of the World’s Religions held in Cape Town from 1 to 8 December in 1999. If ever there was a time when nominal Christians were captivated by the altars of other religions, it was here, when they became “participants to meet their own and other’ traditions at deeper levels” to “encounter others whose practice, work and commitment can enrich their own,” to “inspire individuals, organisations, nations and religions and spiritual communities to offer gifts of service, which will make long-term difference in the world” and last but not least to “explore new modes of creative engagement of each institution with one another and with the critical issues which confront the planetary community.” (A New Day Dawning, Spiritual Yearnings and Sacred Possibilities”, p. 6). They are “unashamedly ethical” but have no qualms whatsoever to be ashamed of the offensive Gospel of Jesus Christ. While they unashamedly boast in the face of God that they are “unashamedly ethical” He in utter derision answers them: “all your righteous acts (global ethics, norms and values) are like filthy rags. (Isaiah 64:6).

Although some of our distinguished preachers and teachers, amongst them Rev. Jannie Pelser, sincerely believe that the global ethics (norms and values) they intend to cultivate in our society are akin to the fruit of the Spirit in Galatians 5, they conveniently forget that the fruit of the Spirit is uniquely just that —  the fruit of the Holy Spirit — and can only be cultivated in the lives of those who have come to repentance and faith in the finished work of Jesus Christ on God’s altar, the cross. Notwithstanding this eternal and immutable truth, Jannie has repeatedly said (on Radio Pulpit, Radio 702, Radio Sonder Grense and several other public forums) that everyone from all walks of life and different religious persuasions can participate in the New Heart Foundation’s efforts to change our society. His modus operandi is nothing short of an attempt to replace God’s altar (which alone can cultivate the fruit of the Spirit in peoples’ lives) with other altars, and not unlike king Ahaz, to maintain the regular Christian terminologies (fruit of the Spirit) on these altars for the sake of tolerance an a non-offensive interreligious or ecumenical brotherhood.

Jannie Pelser’s norms and values, articulated in the New Heart Foundation and Heart Initiative of South Africa is nothing new. The Council for a Parliament of the World’s Religions in Chicago commissioned Hans Kung to develop a draft of a “Declaration of the Religions for a Global Ethic.” which you can read here. It provides a link to the Global Ethic Foundation which states, amongst other things, the following:

We affirm that there is an irrevocable, unconditional norm for all areas of life, for families and communities, for races, nations, and religions. There already existFalse Dawn ancient guidelines for human behavior which are found in the teachings of the religions of the world and which are the condition for a sustainable world order.

Lee Penn, the author of False Dawn: The United Religions Initiative, Globalism, and the quest for a One World Religion describes in great detail how the URI intends to cultivate a global ethic. A preview of the book can be seen here.

The interfaith movement, which began with the 1893 Worlds Parliament of Religions in Chicago, has grown worldwide. Although this movement has been largely unknown to the public, it now provides a spiritual face for globalization, the economic and political forces leading us all from nationalism to One World. The most ambitious organization in today’s interfaith movement is the United Religions Initiative (URI), founded by William Swing, the Episcopal Bishop of California. Investigative reporter Lee Penn, a Catholic ex-Marxist, exhaustively documents the history and beliefs of the URI and its New Age and globalist allies, the vested interests that support these movements, and the direction they appear to be taking. The interfaith movement is no longer merely the province of a coterie of little-heeded religious idealists with grandiose visions. The URIs proponents have ranged from billionaire George Soros to President George W. Bush, from the far-right Rev. Sun Myung Moon to the liberal Catholic theologian Hans Kung, and from the Dalai Lama to the leaders of government-approved Protestant churches in the Peoples Republic of China. The interfaith movement, including the URI, is being promoted by globalist and New Age reformers who favor erosion of national sovereignty, marginalization of traditional religions, establishment of global governance, and creation of a new, Earth-based global spirituality, in effect, a one-world religion. Therefore, the URI and the interfaith movement are poised to become the spiritual foundation of the New World Order: the new civilization now proposed by Mikhail Gorbachev, the last leader of the Soviet Union. In The Reign of Quantity and the Signs of the Times, French metaphysician Ren Gunon spoke of the anti-tradition (the forces of materialism and secular humanism) finally giving way to the counter-tradition (the satanic inversion of true spirituality), leading to the regime of Antichrist. The anti-tradition weakens and dissolves traditional spiritualities, after which the counter-tradition sets up a counterfeit in their place. Since Gunons time, as is well known, anti-traditional forces have greatly advanced worldwide. It is less well-known that counter-traditional movements have also made great strides, and now stand closer to the centers of global political and religious power than ever before. The counter-tradition is making inroads on the political and cultural Right, as much as it is doing on the Left. False Dawn painstakingly documents these trends, and speculates on their future development. In so doing, the author takes investigative reporting to the threshold of prophecy, and gives us a stunningly plausible picture of the global religious landscape of the 21st century. This extraordinary project is the literary equivalent of turning over a flat rock. There is much to be seen and learned here all of it unsettling, disquieting, occasionally downright scary. William Murchison, Radford Distinguished Professor, Baylor University When a bishop of a Christian church happily worships alongside a Wiccan invoking other gods, something has gone horribly wrong. In False Dawn, Lee Penn has produced a comprehensive and critical history of the United Religions Initiative. (Emphasis added).

1 John 2:18 Little children, it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.

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The Dutch Reformed Church’s Downward Spiral into Apostasy

Posted by Tom Lessing on April 20, 2009

Isaiah 2:6 Surely [Lord] You have rejected and forsaken your people, the house of Jacob, because they are filled [with customs] from the east and with soothsayers [who foretell] like the Philistines; also they strike hands and make pledges and agreements with the children of aliens. (Emphasis added)

Several high profile Dutch Reformed clergy as well as other well-known professors and doctors have openly and publically proclaimed that Christianity does not have the exclusive rights to spiritual truths and that Christians may learn from Eastern religions and even the New Age Movement. Professor Stephan Joubert of e-church fame, said on March 1, 2009 in a sermon at the Kemptonkruin Dutch Reformed Church:

“He [Rob Bell] says you must engage the culture. You must listen to the Buddhists. You must listen to what they have to say. It startles Christians because they do not clearly hear what Rob Bell is saying. He does not say: become like them. He says: read their stuff; find out why they are so important. They too may have truth. Truth is not only in Christianity. You find truth in Judaism. You can find truth in atheism. You can find truth wherever. God’s general truth is a little wider, but you say ‘Jesus is Lord.’”

Prof. Stephan Joubert is deceived and he is deceiving many if not all of his congregants in the e-church. Does the emerging mantra “Jesus is Lord” which was used ever so profusely in the charismatic movement have magical qualities, giving one a free pass to say and do whatever one likes without having to fear God’s righteous judgments? Has he never read Matthew 7:22, 23?

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’

Rev. Jannie Pelser of the Rant and Dal Community Church and presenter of the programme “Brandpunt” on Radio Pulpit  is equally deceived. He said on Friday, 3 April  2009 in his programme.

“Is God’s revelation and work not bigger than Christianity? Could there not be elements . . . could we not learn from one another, regardless of the fact that it may even be the New Age. But when I think in terms of the contemplative [spirituality] . . . a being still before God, an openness to God. Is it not a rewarding moment?

My commentary here has since sparked off a debate between me and Rev. Guillaume Smit of the Brackenfell West Dutch Reformed Church in the Cape who feels that Christians may participate in Eastern religious activities such as yoga, karate, tae kwon do and other meditation techniques without compunction or fear that they may be getting involved in idolatry. He wrote as follows here.

This is why a Christian could, in principle, have the freedom to participate in eastern sport such as tae kwon do, karate or judo, provided the instructor only teaches the sport and not any form of eastern philosophy along with the sport. And since this is a point of contention for more conservative (sic) Christians, a Christian could also participate in meditation techniques that enable him/her to relax and get focused on worship or studying Scripture, provided this isn’t part of practices that is closely associated with eastern religions. Obviously, it makes sense to argue that participating in new age practices such as astrology or spiritism falls outside the scope of this principle, as these practices are also closely associated with the occult.

Could it be possible that Rev. Smit has ruled out the work of the Holy Spirit in worship and the studying of the Bible? Rev Guillaume’s statement that meditation techniques enable Christians to focus on worship and the studying of the Bible, is completely at variance with the teachings of Jesus. True worship, He said, is to worship God in spirit and in truth (John 4:24). God, Who is Spirit, cannot be worshipped in any other way than in spirit and in truth. This simply means that anyone’s spirit who hasn’t been quickened (made alive unto God) through repentance and faith in the finished work of Jesus Christ on the cross cannot worship God because their spirit is still dead in sin and trespasses (Ephesians 2:1). Jesus made this point when he told the man, who first wanted to bury his dad after Jesus had commanded him to follow Him, to let the dead bury their dead (Luke 9:60). The second prerequisite for true worship is to worship God in truth, the truth as we find it in God’s Word ALONE. The Holy Spirit ALONE can enlighten the mind to understand the Scriptures. In fact, Jesus said the Holy Spirit would teach God’s children all things and bring to their remembrance the things whatsoever He taught His disciples. In his High Priestly prayer Jesus asked his Father to sanctify his disciples in his truth, emphasising the fact that his Word is truth. Both Stephan Joubert and Jannie Pelser as well as Guillaume Smit are in the dangerous position of denying and vilifying the fact that it is ONLY the Holy Spirit that guides us into ALL truth (John 16:13). The Holy Spirit works ONLY within the parameters of God’s revealed truth as we find it in His Word. As such there can be no beneficial truths whatsoever in other religions and philosophies, let alone the New Age movement. I fear that our churches and their congregants (the sheep and little lambs) are being led astray by their pastors and “dominees” into a maze or labyrinth of venomous reptiles from whence it is becoming increasingly difficult to escape. In little more than a quarter of a century the Dutch reformed Church has moved from a position where it was outspoken against Eastern religions and their practices to a position of tolerance and participation mainly through one of its most “respected” champions of so-called Christian meditation, Dr. Willem Nicol.

Below is a tract the Dutch Reformed Church distributed to warn its congregants against transcendental meditation. As you can see it was published in 1977, a mere 32 years ago which shows how rapidly the Dutch Reformed Church has spiralled into apostasy since that time.

transcendental-meditation-11 Transcendental Meditation 2

Transcendental Meditation 3 Transcendental Meditation 4

I would like to translate some key phrases in behalf of our English readers. On page 3 it reads as follows:

The initiation ceremony is clearly a religious ritual and no one is allowed to participate in TM without it. The pupil and teacher remove their shoes, enter the room with candles and incense and place an offering of a white handkerchief, fruit and flowers on the altar in front of a photo of Guru Dev, Maharishi’s master.

A song of prayer is sung during this event to glorify pagan gods.

The pupil then receives his own MANTRA, a word or sound of one or more syllables which is completely meaningless to the pupil. TM claims that every person on earth has his/her own mantra that uniquely suits them. They assert that the teacher fortuitously receives the pupil’s mantra from Maharishi and that the teacher has the knack to know his pupil so well after only a few minutes that he is able to present him with just the right one.

A heavy atmosphere of mysticism and superstition surrounds this mantra: this word and it alone enables the devotee to meditate. It may never be written down or disclosed to someone else. The reason for this is evident. No wonder some people have discovered that they have the same mantra.

The above ceremony is known as the “Puja” in which the photo of the Guru Dev is used as a representation of the Hindu deities, Brahman, Shiva and Vishnu. The MANTRA can also be the name of one of thousands of Hindu gods. Christianized meditation in which the name “Jesus” or a phrase such as “have mercy on me” are used as mantras are no less dangerous to one’s spiritual life than the above mentioned ceremony. Some may argue that Christianized meditation has no affiliation to the offerings in the “Puja” ceremony. The fact remains that the repetitive mumbling of the mantra, whatever it may be, produces altered states of consciousness and opens the devotee up to demonic entities. In any case the Word of God forbids Christians to use a vain repetition of words as the gentiles do who think they will be heard by much speaking (Matthew 6:7).

Rev. Smit’s provisos to “detoxify” any form of Eastern meditation from its inherent and inseparable religious overtones, so that the Christian may worship God and study His Word in a relaxed way, is preposterous. The Bible warns that we should have no spiritual union with idolaters and the unbelievers’ spiritualities.

2 Cor 6:14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God.

The flip side of this coin is, however, that if your body is not the temple of God through repentance and faith in Jesus Christ and the Spirit of God does not indwell you, you may probably participate in these idolatrous practices without compunction. By all means, continue to do so but remember that the wrath of God will remain on you until you repent of your ways. This applies to all the other disciplines Rev. Smit mentioned in his defence of these practices, i.e. tae kwon do, karate or judo. Karate has its roots in Zen Buddhism and its principles were handed down in great secrecy by word of mouth from Zen Master to Buddhist Monk. An Indian Buddhist priest named Bodhidharma in the 6th century A.D. in China, synthesized karate techniques and Yoga meditation in order to unite mind, spirit, and body. (Among the Chinese styles are kung fu or gung fu, wu shu, and pa kua. Tai kwan do and hapkido are among the Korean styles.) Karate is clearly not only a mental and moral exercise, but indeed, a spiritual experience. In each practice session there is a concerted effort to unite mind, spirit, and body just as Bodhidharma sought to do with Zen priests.

Rev 18: 4 I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues;

To end my commentary on this subject I would like to quote from Dr. Kurt Koch’s book “Occult ABC” to highlight the dangers of yoga.

Yoga chakras YOGAYoga of Jesus

The word yoga is derived from Sanskrit and is possibly the root underlying the Greek word “ioge,” shelter, and the Latin “jugum,” yoke. If these linguistic associations are anything to go by, to practice yoga is to put oneself under a yoke, or to seek shelter from a protective power.

It is impossible to present yoga fully in a short chapter. To begin with, there are many forms of Indian and Tibetan yoga, so many that it would take more than one large volume to list them all. It would take up too much space here even to describe one single form.

For a good introduction to yoga, Maurice Ray’s book Joga, ja oder nein? is recommended. This book describes Hatha Yoga and Raja (Royal) Yoga from the standpoint of the Christian faith. It is the best discussion of yoga from a Christian point of view known to me.

In this brief account I can only give a very limited part of the whole. I have used the following sources:

1. Pastoral counselling in the West and the East, especially in East Asia, where I have travelled extensively eight times.

2. Information given me by the Indian professor de Roy, who has studied the yoga practice in his country.

3. The definitive work by Mishra on Patanjali Yoga: The Textbook of Yoga Psychology. Several key sentences from Mishra’s work will introduce us to the spiritual atmosphere of yoga:

a. The higher ego of man is transcendent and immanent, without beginning and without end, it has no birth and no death.

b. Yoga means the synthesis of the physical and metaphysical universe.

c. Heaven and hell are only products of the human mind.

d. Behind magic, mysticism and also behind the occult the yoga system is present.

These four sentences show clearly that yoga and the Bible cannot be harmonized in the remotest way. The systems of the Far East and the Christian faith are irreconcilable opposites.

If we take a cross section of the most well-known forms of yoga, we can recognize four stages.

The first stage has the aim of helping the student of yoga to gain control of his consciousness and his body. This goal is achieved by means of mental and physical exercises.

The mental exercises include meditation, autogenic training, con­centration, and “koan,” a litany involving the continuous repetition of a mantra (secret word).

The physical exercises include breathing exercises and various bodily postures like the lotus position, the cobra position, and the headstand.

This first stage is thus psychosomatic in nature, producing unity of body and mind.

There are many Christians who believe that it is possible to par­ticipate in this first stage of yoga without harm. It is merely a matter of relaxation exercises. If only this were true! Counselling experience tells otherwise. This technique of relaxation and these “emptying exercises” so highly spoken of by the yogis lead to the inflowing of another spirit—other spirits. The students of yoga do not notice it.

Ex 266 G.C., a Christian teacher, told me that during an evan­gelistic campaign, a certain man and his daughter had wished to surrender their lives to Christ. But they found themselves unable to do so. Only after they had renounced their yoga exercises and repented of them did they succeed in coming through to Christ.

Ex 267 In Johannesburg, South Africa, I counselled a theology student. He was a young man who had been converted to Christ some years before. Hearing about a yoga course which had been announced in church, he applied to join. After a few months, he noticed a change in his spiritual life. His desire to read the Bible disappeared. He also became tired of prayer. I advised him very strongly to give up his yoga exercises at once and to renounce the whole thing.

The second stage of yoga involves the control of the unconscious mind. When a person has mastered the second stage, he can control and guide, for instance, his visceral nerves. I have met masters of the second stage who can perform astonishing feats.

Ex 268 In a Western university town, I met a theology student who practiced the second stage of yoga. He was able to increase or decrease his circulation of blood. Being inclined to be humorous, he used to entertain his fellow students by showing off his abilities. He could make one of his ears red and the other one white at the same time. He could also cause red spots to appear on his skin by suggestion.

I could only wonder what kind of gospel this young man will one day preach to his parishioners.

Ex 271 The most enlightening experience I have had of this sort was in California. A young woman came to me for counselling. She told me that she had been a master of the second stage of yoga. In the course of her yoga exercises, she had actually chosen Jesus as her guru. Note this, not Jesus as her Savior and Redeemer, but only as her example, her great master. During her yoga exercises, she developed occult powers. She became unhappy about it, and tried to free herself. It was then that she first realized what a power yoga had over her. She began to seek Christ. Several of her friends prayed for her. After terrible struggles she became free. She wrote an account of her experi­ences entitled “From Yoga to Christ.” She gave me permission to publish it.

Yoga does not liberate; it enslaves. Yoga does not free; it binds. Yoga does not enlighten; it brings confusion. Yoga does not prepare the way for Christ, as Father J. M. Dechanet (Cahier du Val) claims, but makes people immune to redemption through Christ. Yoga does not open the door for the Holy Spirit, but for spiritist spirits.

The third stage of yoga is concerned with the mastery of the natural powers. I have found very few examples of this in the West, but very many in the East. It is the speciality of Tibetan yogis to combine magic and yoga. After three years of apprenticeship under a lama, who is the master of this art, the adept (apprentice) has to be able to produce energy in the form of heat in natural objects, such as melting ice by means of mental concentration.

I have still more frequently come across the converse of this, where yogis are able to produce heat and even flames. We find this among the fire worshippers, who also practice fire magic.

Ex 272 In Port Elizabeth, one of these fire masters, who had emigrated from India to South Africa, came to me for counselling. He made a confession and asked for my help. I showed him the way to Jesus. He was willing to accept Jesus as his Lord. I do not know if he has continued in the faith. Occultists often fall back into their old ways.

Those who are still in doubt as to whether stage one or two of yoga results in occult processes must admit that when it comes to stage three, yoga leads to the powers of the abyss.

At the fourth stage, the yogi gains the mastery of the dark arts. The Lamas of Tibet are particularly well known for this. I have collected very many examples of stage four yoga. In Kalimpong on the Tibetan border, I came into contact with many Tibetans. I have also received reports from former missionaries in Tibet. Especially enlightening was the confession of a man who has given me permission to publish his story.

Ex 273 My informant had studied yoga, magic and spiritism for ten years with the Lamas. He had heard of my lectures in Sydney and followed me on to Newcastle, Australia. He made a full confession and named his specific sins. He said, “What the Lamas teach is the cult of spirits, the cult of demons. Please help me to become free.” We had a long talk together. From this man I learned that the Tibetan yogis are masters of the trance, materialization, excursion of the soul, telekinesis, levitation, perfectly controlled telepathy, and all the arts of spiritism. At stage four, which I have met in this intensity only with Tibetans, Zombis, Alauts, Maccumbas, and voodooists, yoga can no longer, with the best will in the world, disguise its true character. Here yoga reaches its ultimate master — Satan, whose desire it is with his promises and his wiles to snatch people away into the abyss.

There is no need for further comment on the religious side of yoga. Yoga ends not only in self-redemption and atheism, but in the cult of demons. Those who undertake to take part in yoga exercises enter a force field by which they are unwittingly directed towards the origin of these powers. These are the powers of which Paul speaks in his epistles, (see Colossians 2:15). Christ has freed us from the spirits, demons, and powers. The chief of these powers is Lucifer, who is seeking to win back those he has lost. And what successes he has gained, for yoga has become the fashion in the West!

A quotation from a book published overseas confirms my own view. In the book “Satan kumpf um diese Welt,” by Lindsey and Carlson, we read, “Chris Pike (a son of Bishop Pike) told me in a personal interview that he previously practiced yoga and meditation. As a result he had become controlled by spirit beings which had nearly destroyed his life. He then renounced these powers in the name of Jesus, and today he is a witness to the transforming power of Jesus Christ. His life was completely changed.” (Effects of Occult Devices 261)

All Christians who are allowing themselves unsuspectingly to be led astray into yoga should take note of Galatians 5:1, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (Kurt Koch: Occult ABC” Kregel Publications, Grand Rapids, pp 256-261).

One of the strangest phenomena of our postmodern times is that many clergy actually practice the “ancient-future” philosophy of the emergent church. They cling to their traditional roots and simultaneously take hold of so-called new age practices in a wonderfully pyrotechnical display of emergent unification. This is not of God and will inevitably lead you into the miseries of the abyss . . . unless of course you repent and turn to Jesus Christ.

Posted in Eastern Mysticism, Eastern Spirituality and Religions, Emergent Church, Missional Church, New Age | Tagged: , , , , , , , , , , , | 35 Comments »